مؤسسه آموزشی و پژوهشی امام خمینی(ره) معرفت کلامی 2008-8876 4 2 2013 09 10 نگاهی معرفت‌شناختی به گزاره‌های متواتر در اندیشه‌ی اسلامی 29 56 681 FA محمد حسین زاده یزدی استاد - گروه فلسفه مؤسسه آموزشی و پژوهشی امام خمینی (ره) 0009-0004-8961-876X Journal Article 2013 12 23 Mutavatirat (unanimously agreed on) which are a kind of arguments based on transmitted knowledge, have a significant role in such sciences like theology, history and homogenous sciences in which the arguments based on transmitted knowledge are powerful. This paper discuses Mutavatir propositions using an epistemological view in that they have certainty and can be the genesis proof. As an introduction, the paper first defines Khabar (tradition) or mutavatir proposition, evaluates the presented definitions and expounds the conditions of the validity of a tradition and then to discover what kind of knowledge we get from mutavatirat: suppositional or certain? If certain, then is it valid or personal? Finally, the paper addresses the principal question, i.e. their being self-evident and origin of theorem. The criticisms which are directed to their self-evidence or certainty are assessed. It is concluded that their epistemological degree is inferior to certainty in its strict sense. https://kalami.nashriyat.ir/sites/kalami.nashriyat.ir/files/article-files/2_5.pdf