Abstract:
When the pervasive discussions in the field of Necessary Knowledge - knowledge of the essence and beings - mature and are combined with His agency, power, providence and will, the concept of "Necessary Wisdom" emerges and becomes necessary for investigation and research.
The viewpoint of Muslim philosophers in this regard is ancient and, influenced by the teachings of the Quran, they have sought to understand the nature of necessary wisdom. The discussion of God's wisdom has flourished in the mirror of Ibn Sina's view. He has listed the three categories of knowledge, causality and pleasure as the fundamental elements of Necessary Wisdom. After Ibn Sina and of course within the same framework of his conceptual clarification, philosophers such as Suhrawardi and Sadr al-Din Shirazi and the Sadr al-Sharhan have expanded and deepened these three fundamental elements.
The present study attempts to shed light on the concept of necessary wisdom as much as possible and research-based.