Ma`rifat Kalami

The system of the material world is part of the excellent system and its creation is supreme and the best possible. The existence of the least evil is necessary in this world. Man as part of this system, the structure of his creation is excellent and uppermost. For good to overcome evil in the material world, is it necessary to conquer evil in human beings too? i.e., just as in the material world in which the utmost good prevails over the least evil, is it necessary to have good as the majority and evil as a minority either? Some Islamic scholars, such as Ibn Sina and Mulla Sadra, hold that: In addition to the dominance of good over evil in the material world, in the human world, we have good as the majority and evil as a minority either. This study first explores the mentioned view, and then this claim has been disputed. According to the preferred view, in the human world, unlike the creatures of the natural world, the realization of the utmost evil is possible (universal possibility). The necessity of the existence of the utmost good and the least evil is related to the world of nature and also the structure of human creation. But in the human world, due to the man's will and desire, the abundance of good and the smallness of evil are unnecessary. Humans can, at their own discretion, perform actions and acts in which evil is the utmost and good is the least